Lord Byron, in full George Gordon Byron, 6th Baron Byron, (born January 22, 1788, London, England—died April 19, 1824, Missolonghi, Greece), British Romantic poet and satirist whose poetry and personality captured the imagination of Europe. Renowned as the “gloomy egoist” of his autobiographical poem Childe Harold’s Pilgrimage (1812–18) in the 19th century, he is now more generally esteemed for the satiric realism of Don Juan (1819–24).
Byron was the son of the handsome and profligate Captain John (“Mad Jack”) Byron and his second wife, Catherine Gordon, a Scots heiress. After her husband had squandered most of her fortune, Mrs. Byron took her infant son to Aberdeen, Scotland, where they lived in lodgings on a meagre income; the captain died in France in 1791. George Gordon Byron had been born with a clubfoot and early developed an extreme sensitivity to his lameness. In 1798, at age 10, he unexpectedly inherited the title and estates of his great-uncle William, the 5th Baron Byron. His mother proudly took him to England, where the boy fell in love with the ghostly halls and spacious ruins of Newstead Abbey, which had been presented to the Byrons by Henry VIII. After living at Newstead for a while, Byron was sent to school in London, and in 1801 he went to Harrow, one of England’s most prestigious schools. In 1803 he fell in love with his distant cousin, Mary Chaworth, who was older and already engaged, and when she rejected him she became the symbol for Byron of idealized and unattainable love. He probably met Augusta Byron, his half sister from his father’s first marriage, that same year.
In 1805 Byron entered Trinity College, Cambridge, where he piled up debts at an alarming rate and indulged in the conventional vices of undergraduates there. The signs of his incipient sexual ambivalence became more pronounced in what he later described as “a violent, though pure, love and passion” for a young chorister, John Edleston. Alongside Byron’s strong attachment to boys, often idealized as in the case of Edleston, his attachment to women throughout his life is an indication of the strength of his heterosexual drive. In 1806 Byron had his early poems privately printed in a volume entitled Fugitive Pieces, and that same year he formed at Trinity what was to be a close, lifelong friendship with John Cam Hobhouse, who stirred his interest in liberal Whiggism.
Byron’s first published volume of poetry, Hours of Idleness, appeared in 1807. A sarcastic critique of the book in The Edinburgh Review provoked his retaliation in 1809 with a couplet satire, English Bards and Scotch Reviewers, in which he attacked the contemporary literary scene. This work gained him his first recognition.
On reaching his majority in 1809, Byron took his seat in the House of Lords, and then embarked with Hobhouse on a grand tour. They sailed to Lisbon, crossed Spain, and proceeded by Gibraltar and Malta to Greece, where they ventured inland to Ioánnina and to Tepelene in Albania. In Greece Byron began Childe Harold’s Pilgrimage, which he continued in Athens. In March 1810 he sailed with Hobhouse for Constantinople (now Istanbul, Turkey), visited the site of Troy, and swam the Hellespont (present-day Dardanelles) in imitation of Leander. Byron’s sojourn in Greece made a lasting impression on him. The Greeks’ free and open frankness contrasted strongly with English reserve and hypocrisy and served to broaden his views of men and manners. He delighted in the sunshine and the moral tolerance of the people.
Byron arrived back in London in July 1811, and his mother died before he could reach her at Newstead. In February 1812 he made his first speech in the House of Lords, a humanitarian plea opposing harsh Tory measures against riotous Nottingham weavers. At the beginning of March, the first two cantos of Childe Harold’s Pilgrimage were published by John Murray, and Byron “woke to find himself famous.” The poem describes the travels and reflections of a young man who, disillusioned with a life of pleasure and revelry, looks for distraction in foreign lands. Besides furnishing a travelogue of Byron’s own wanderings through the Mediterranean, the first two cantos express the melancholy and disillusionment felt by a generation weary of the wars of the post-Revolutionary and Napoleonic eras. In the poem Byron reflects upon the vanity of ambition, the transitory nature of pleasure, and the futility of the search for perfection in the course of a “pilgrimage” through Portugal, Spain, Albania, and Greece. In the wake of Childe Harold’s enormous popularity, Byron was lionized in Whig society. The handsome poet was swept into a liaison with the passionate and eccentric Lady Caroline Lamb, and the scandal of an elopement was barely prevented by his friend Hobhouse. She was succeeded as his lover by Lady Oxford, who encouraged Byron’s radicalism.
During the summer of 1813, Byron apparently entered into intimate relations with his half sister Augusta, now married to Colonel George Leigh. He then carried on a flirtation with Lady Frances Webster as a diversion from this dangerous liaison. The agitations of these two love affairs and the sense of mingled guilt and exultation they aroused in Byron are reflected in the series of gloomy and remorseful Oriental verse tales he wrote at this time: The Giaour (1813); The Bride of Abydos (1813); The Corsair (1814), which sold 10,000 copies on the day of publication; and Lara (1814).
Seeking to escape his love affairs in marriage, Byron proposed in September 1814 to Anne Isabella (Annabella) Milbanke. The marriage took place in January 1815, and Lady Byron gave birth to a daughter, Augusta Ada, in December 1815. From the start the marriage was doomed by the gulf between Byron and his unimaginative and humorless wife; and in January 1816 Annabella left Byron to live with her parents, amid swirling rumours centring on his relations with Augusta Leigh and his bisexuality. The couple obtained a legal separation. Wounded by the general moral indignation directed at him, Byron went abroad in April 1816, never to return to England.
Byron sailed up the Rhine River into Switzerland and settled at Geneva, near Percy Bysshe Shelley and Mary Godwin (soon to be Mary Shelley), who had eloped and were living with Claire Clairmont, Godwin’s half sister. (Byron had begun an affair with Clairmont in England.) In Geneva he wrote the third canto of Childe Harold (1816), which follows Harold from Belgium up the Rhine River to Switzerland. It memorably evokes the historical associations of each place Harold visits, giving pictures of the Battle of Waterloo (whose site Byron visited), of Napoleon and Jean-Jacques Rousseau, and of the Swiss mountains and lakes, in verse that expresses both the most aspiring and most melancholy moods. A visit to the Bernese Oberland provided the scenery for the Faustian poetic drama Manfred (1817), whose protagonist reflects Byron’s own brooding sense of guilt and the wider frustrations of the Romantic spirit doomed by the reflection that man is “half dust, half deity, alike unfit to sink or soar.”
At the end of the summer the Shelley party left for England, where Clairmont gave birth to Byron’s daughter Allegra in January 1817. In October Byron and Hobhouse departed for Italy. They stopped in Venice, where Byron enjoyed the relaxed customs and morals of the Italians and carried on a love affair with Marianna Segati, his landlord’s wife. In May he joined Hobhouse in Rome, gathering impressions that he recorded in a fourth canto of Childe Harold (1818). He also wrote Beppo, a poem in ottava rima that satirically contrasts Italian with English manners in the story of a Venetian menage-à-trois. Back in Venice, Margarita Cogni, a baker’s wife, replaced Segati as his mistress, and his descriptions of the vagaries of this “gentle tigress” are among the most entertaining passages in his letters describing life in Italy. The sale of Newstead Abbey in the autumn of 1818 for £94,500 cleared Byron of his debts, which had risen to £34,000, and left him with a generous income.
In the light, mock-heroic style of Beppo Byron found the form in which he would write his greatest poem, Don Juan, a satire in the form of a picaresque verse tale. The first two cantos of Don Juan were begun in 1818 and published in July 1819. Byron transformed the legendary libertine Don Juan into an unsophisticated, innocent young man who, though he delightedly succumbs to the beautiful women who pursue him, remains a rational norm against which to view the absurdities and irrationalities of the world. Upon being sent abroad by his mother from his native Sevilla (Seville), Juan survives a shipwreck en route and is cast up on a Greek island, whence he is sold into slavery in Constantinople. He escapes to the Russian army, participates gallantly in the Russians’ siege of Ismail, and is sent to St. Petersburg, where he wins the favour of the empress Catherine the Great and is sent by her on a diplomatic mission to England. The poem’s story, however, remains merely a peg on which Byron could hang a witty and satirical social commentary. His most consistent targets are, first, the hypocrisy and cant underlying various social and sexual conventions, and, second, the vain ambitions and pretenses of poets, lovers, generals, rulers, and humanity in general. Don Juan remains unfinished; Byron completed 16 cantos and had begun the 17th before his own illness and death. In Don Juan he was able to free himself from the excessive melancholy of Childe Harold and reveal other sides of his character and personality—his satiric wit and his unique view of the comic rather than the tragic discrepancy between reality and appearance.
Shelley and other visitors in 1818 found Byron grown fat, with hair long and turning gray, looking older than his years, and sunk in sexual promiscuity. But a chance meeting with Countess Teresa Gamba Guiccioli, who was only 19 years old and married to a man nearly three times her age, reenergized Byron and changed the course of his life. Byron followed her to Ravenna, and she later accompanied him back to Venice. Byron returned to Ravenna in January 1820 as her cavalier servente (gentleman-in-waiting) and won the friendship of her father and brother, Counts Ruggero and Pietro Gamba, who initiated him into the secret society of the Carbonari and its revolutionary aims to free Italy from Austrian rule. In Ravenna Byron wrote The Prophecy of Dante; cantos III, IV, and V of Don Juan; the poetic dramas Marino Faliero, Sardanapalus, The Two Foscari, and Cain (all published in 1821); and a satire on the poet Robert Southey, The Vision of Judgment, which contains a devastating parody of that poet laureate’s fulsome eulogy of King George III.
Byron arrived in Pisa in November 1821, having followed Teresa and the Counts Gamba there after the latter had been expelled from Ravenna for taking part in an abortive uprising. He left his daughter Allegra, who had been sent to him by her mother, to be educated in a convent near Ravenna, where she died the following April. In Pisa Byron again became associated with Shelley, and in early summer of 1822 Byron went to Leghorn (Livorno), where he rented a villa not far from the sea. There in July the poet and essayist Leigh Hunt arrived from England to help Shelley and Byron edit a radical journal, The Liberal. Byron returned to Pisa and housed Hunt and his family in his villa. Despite the drowning of Shelley on July 8, the periodical went forward, and its first number contained The Vision of Judgment. At the end of September Byron moved to Genoa, where Teresa’s family had found asylum.
Byron’s interest in the periodical gradually waned, but he continued to support Hunt and to give manuscripts to The Liberal. After a quarrel with his publisher, John Murray, Byron gave all his later work, including cantos VI to XVI of Don Juan (1823–24), to Leigh Hunt’s brother John, publisher of The Liberal.
By this time Byron was in search of new adventure. In April 1823 he agreed to act as agent of the London Committee, which had been formed to aid the Greeks in their struggle for independence from Turkish rule. In July 1823 Byron left Genoa for Cephalonia. He sent £4,000 of his own money to prepare the Greek fleet for sea service and then sailed for Missolonghi on December 29 to join Prince Aléxandros Mavrokordátos, leader of the forces in western Greece.
Byron made efforts to unite the various Greek factions and took personal command of a brigade of Souliot soldiers, reputedly the bravest of the Greeks. But a serious illness in February 1824 weakened him, and in April he contracted the fever from which he died at Missolonghi on April 19. Deeply mourned, he became a symbol of disinterested patriotism and a Greek national hero. His body was brought back to England and, refused burial in Westminster Abbey, was placed in the family vault near Newstead. Ironically, 145 years after his death, a memorial to Byron was finally placed on the floor of the Abbey.
Byron’s writings are more patently autobiographic than even those of his fellow self-revealing Romantics. Upon close examination, however, the paradox of his complex character can be resolved into understandable elements. Byron early became aware of reality’s imperfections, but the skepticism and cynicism bred of his disillusionment coexisted with a lifelong propensity to seek ideal perfection in all of life’s experiences. Consequently, he alternated between deep-seated melancholy and humorous mockery in his reaction to the disparity between real life and his unattainable ideals. The melancholy of Childe Harold and the satiric realism of Don Juan are thus two sides of the same coin: the former runs the gamut of the moods of Romantic despair in reaction to life’s imperfections, while the latter exhibits the humorous irony attending the unmasking of the hypocritical facade of reality.
Byron was initially diverted from his satiric-realistic bent by the success of Childe Harold. He followed this up with the Oriental tales, which reflected the gloomy moods of self-analysis and disenchantment of his years of fame. In Manfred and the third and fourth cantos of Childe Harold he projected the brooding remorse and despair that followed the debacle of his ambitions and love affairs in England. But gradually the relaxed and freer life in Italy opened up again the satiric vein, and he found his forte in the mock-heroic style of Italian verse satire. The ottava rima form, which Byron used in Beppo and Don Juan, was easily adaptable to the digressive commentary, and its final couplet was ideally suited to the deflation of sentimental pretensions:
“Alas! for Juan and Haidée! they were
So loving and so lovely—till then never,
Excepting our first parents, such a pair
Had run the risk of being damn’d for ever;
And Haidée, being devout as well as fair
Had, doubtless, heard about the Stygian river,
And hell and purgatory—but forgot
Just in the very crisis she should not.”
Byron’s plays are not as highly regarded as his poetry. He provided Manfred, Cain, and the historical dramas with characters whose exalted rhetoric is replete with Byronic philosophy and self-confession, but these plays are truly successful only insofar as their protagonists reflect aspects of Byron’s own personality.
Byron was a superb letter writer, conversational, witty, and relaxed, and the 20th-century publication of many previously unknown letters has further enhanced his literary reputation. Whether dealing with love or poetry, he cuts through to the heart of the matter with admirable incisiveness, and his apt and amusing turns of phrase make even his business letters fascinating.
Byron showed only that facet of his many-sided nature that was most congenial to each of his friends. To Hobhouse he was the facetious companion, humorous, cynical, and realistic, while to Edleston, and to most women, he could be tender, melancholy, and idealistic. But this weakness was also Byron’s strength. His chameleon-like character was engendered not by hypocrisy but by sympathy and adaptability, for the side he showed was a real if only partial revelation of his true self. And this mobility of character permitted him to savour and to record the mood and thought of the moment with a sensitivity denied to those tied to the conventions of consistency.
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